The Motherland Party

Restoring the Energy of Love to Families.

Discover what the Motherland Party is, the problems it solves, it’s aims and ideals, and how it operates.

“The degree of civilization of any given state needs to be judged on the basis of the number of happy, loving families living therein.”

– Vladimir Megre

What is the Motherland Party?

The Motherland Party is an idea for a political party introduced by Anastasia and her Grandfather in the Ringing Cedars of Russia series.

The need for the party is expressed by Anastasia in Book 4 of the series “Co-Creation” in this way:

Our Motherland is extensive, but there is not a single hectare of your land where you can create a corner of Paradise for your children and descendants. And yet the time has now come when we must begin acting on this cause….

We need at once to plan a law so that everyone may have his own parcel of ground, his own Motherland. Whether or not and to what degree the country flourishes as a state depends on this. And if there is no appropriate law at the moment, well, you will have to make one.

If there is no party capable of enshrining into law everyone’s right to their Motherland, you will have to form such a party.

[Vladimir Megre asks Anastasia:] “And who will set it up?”

“Those who will read about the home we are creating and become aware of what a Motherland means to each one, to each Man living today, and to the future of the whole Earth.”

FSjRPgvuiRg Ringing Cedars of Russia USA + Canada, Anastasia USA

Problems the Motherland Party Solves

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Lack of true and lasting love between couples and lack of happy families

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People not being able to find the person they will be truly happy with, their soulmate
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Children being born into a world full of violence, traumatic experiences, polluted environment, and endless other problems
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Though we are citizens of a given country, we do not have a piece of it to call our own. We do not have a place to create a suitable space for ourselves, our children, and our descendants. Every citizen should have the right to land.
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All of the social, economic and environmental issues that are steadily increasing and becoming more severe year by year in the West.

“When the nation is comprised of a multitude of families giving birth to their children in love and creating a Space of Love, it will not suffer from lawlessness or inflation. Such a nation will have no need to fight against criminal tendencies; they will disappear from society.”

– Anastasia’s Grandfather

Aims and Ideals

The aims and ideals of the Motherland Party, as expressed in the Ringing Cedars books.

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Enshrining into law everyone’s right to their Motherland: One hectare (2.5 acres) of land for all families, tax-free, for unlimited lifetime use and handing down in perpetuity.
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The creation of favorable conditions for the restoration of the energy of Love to families. The Party will work toward the goal of helping every individual find their soulmate.
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It is essential to bring back the rites and celebrations which can help find one’s ‘other half’, one’s soulmate.
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The Party will restore to the people a way of life and rites capable of preserving love in families forever.

The question of finding one’s soulmate requires specific conditions to be set up, special events to be organized. The rites of Ancient Rus’ should be made public, and we need to get not only science but also culture and ideological propaganda involved in working out these questions. They need to be resolved on the state level.

The degree of civilization of any given state needs to be judged on the basis of the number of happy, loving families living therein.

Vedruss wedding rite h Ringing Cedars of Russia USA + Canada, Anastasia USA
Vedruss rites and celebrations h Ringing Cedars of Russia USA + Canada, Anastasia USA

How the Motherland Party is structured and operates

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“The party should be structured along the lines of the Novgorod Veche — I mean, in its early period. You’ll figure out the rest later.”
– Anastasia’s Grandfather

Explaining the Veche [book publisher’s note]: “An ancient form of self-governance in which a circle of local residents collectively discussed and decided questions of importance by general consensus. In later times, the term veche was used to describe an assembly of freemen which served as a governing council in a number of cities of Western Russia from the tenth to the fourteenth centuries, even longer in the city of Novgorod (about 100km south of St Petersburg). Not unlike the Ting in Scandinavian (esp. Icelandic) communities, these latter assemblies had the power (among other things) to enact local legislation, appoint and dismiss princes, wage war and conclude treaties with other territories.”

From Brittanica: Although its power varied from city to city, the veche generally could accept or reject the prince who “inherited” the city and, by controlling the town’s militia, could veto a prince’s plans for a military campaign.

In Novgorod, where the veche acquired its greatest power, it was able to choose the city’s prince, to enter into a contract with him that specifically defined and limited his powers, and to dismiss him. It also elected the major military and civil officials subordinate to the prince. In most areas the veche ruled both a city and its dependent villages; the heads of families in the entire region were entitled to participate in its sessions, which could be convoked by the prince, the town officials, or the citizenry. (Usually only the townsmen attended the meetings and the veche thus became a representative of urban interests.) The veche met irregularly; it had no formal procedural rules, and decisions were reached when one side gave up.

From Encyclopedia.com: The veche also chose the archbishop, and the heads of the major monasteries. It also tried cases, ratified treaties, and addressed other public matters.

“God gave each and everyone equal authority. Consequently, the only social structure that can claim perfection is one where there is no centralized authority — where every individual is endowed with equal power.”

– Anastasia’s Grandfather
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“Each person can lead his own Motherland Party, so no one will use his authority and position to put pressure on the party rank and file. And at the conventions, everyone will be equal.”
From Vladimir Megre: “I do think the idea of creating a Motherland Party, in which all are equal, deserves attention. The usual way of organizing a party won’t get us anywhere, except to something resembling the CPSU. And this is where I can see some grains of truth. Each person is free to act in accordance with his own heart and soul, rather than orders or a universal charter. Different party members can initiate the best actions and endeavors and advances. It seems to me that in this case you’ll end up with a lively community of people that develops on its own, in which each individual really can express his own initiative.”
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“Why do they [party members] need to come together? Just turn all the modern inventions at your disposal to a good purpose. Use any kind of communications link — the computer, for example.”

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“As for registration, isn’t that a bit ridiculous for a party of the majority of the people? You ought to be registrars yourselves.”
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“The main thing is not to allow the setting up of any centralized authority. Anybody working in the central apparatus, if it is absolutely necessary according to your law, should be strictly hired staff — with no access to financial control. Besides, money should never be concentrated in one place..”
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“Well, if you have to [vote], then vote to make sure no one individual is able to control people’s lives.”

“From this day forward I also constitute my own Motherland Party.”
Why go on and on about it? It’s time for each of us to take action.”

– Vladimir Megre

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